In this Topic, I talked about two rules of original
rules which I got from ( Albian book ) for Elomrany
prest ( T 558 lt) . I divided it in two researches.:
59- The first research:
60- The rule of the Letters of meanings "and" plural
for all plural Summary: The original scientists were
different about The Letter "and" for specific its real
meaning without unreal, most of original scientist
explained it plural for all and another explained, it is for
arrangement and one of them said it for relationship Elomrany prest and most original scientist had the same
opinion " it plural for all ". There was amount of
participation between arrangement and relationship.
61- The second research:
62- The rule: Did the branches of relation for The
sake of unmuslems ?
63- Unmuslems were responsible for branches of
obeyment and its originals: This is The opinion of most
old original scientist . There was another opinion:
unmuslems weren't responsible for the branches of
religion, but they were responsible for forbiddens only
without orders.
64- They were responsible for branches without struggle.
65- Returner who is responsible for branches but not real
unmuslems. There was agreement between Omarany
prest and the opinion which said "unmuslems weren't
responsible for branches of religion and he was different
with his prest way in this case.
(2019). Graduation of branches on assets at Al-Amrani Al-Shafi’i T 558 AH in his book “Al-Bayan”. مجلة البحث العلمي في الآداب, 20(Issue 2), 391-416. doi: 10.21608/jssa.2019.40691
MLA
. "Graduation of branches on assets at Al-Amrani Al-Shafi’i T 558 AH in his book “Al-Bayan”". مجلة البحث العلمي في الآداب, 20, Issue 2, 2019, 391-416. doi: 10.21608/jssa.2019.40691
HARVARD
(2019). 'Graduation of branches on assets at Al-Amrani Al-Shafi’i T 558 AH in his book “Al-Bayan”', مجلة البحث العلمي في الآداب, 20(Issue 2), pp. 391-416. doi: 10.21608/jssa.2019.40691
VANCOUVER
Graduation of branches on assets at Al-Amrani Al-Shafi’i T 558 AH in his book “Al-Bayan”. مجلة البحث العلمي في الآداب, 2019; 20(Issue 2): 391-416. doi: 10.21608/jssa.2019.40691